| Título: | Bajo el signo de Licurgo: el reformismo atávico de Agis IV y Cleómenes III : Under the sign of Lycurgus: the atavistic reformism of Agis IV and Cleomenes III |
| Autores: | Fornis, César |
| Tipo de documento: | texto impreso |
| Editorial: | UNED, 2016-04-05 |
| Dimensiones: | application/pdf |
| Nota general: |
Espacio Tiempo y Forma. Serie II, Historia Antigua; Núm. 28 (2015); 19-38 2340-1370 1130-1082 10.5944/etfii.28.2015 Grecia Grecia helenística Copyright (c) 2015 César Fornis http://creativecommons.org/licenses/by-nc/4.0/ |
| Idiomas: | Español |
| Palabras clave: | Artículos |
| Resumen: |
En el presente estudio se abordan los intentos de reforma en Esparta por los reyes Agis IV y Cleómenes III, que ambos, con finalidad legitimadora, presentaron como una recuperación atávica del kósmos (orden) atribuido al legendario Licurgo, aquel que había formado ciudadanos virtuosos y sobre el que se había asentado el glorioso pasado de la ciudad. Se concluye que sus medidas no atacaron las raíces de los males que corroían la polis lacedemonia ni transformaron de modo significativo las vetustas estructuras sociales, políticas y económicas para adaptarlas a los nuevos tiempos, los del Helenismo.In this paper we analyze the attempts of reform of the Spartan state by the kings Agis IV and Cleomenes III. With legitimizing purpose, they presented them as an atavistic recovery of the kosmos (order) ascribed to the legendary Lycurgus, which had formed to the citizens in moral virtues and which had settled the glorious past of the city. We conclude that these measures did not attack the roots of the evils corroding the Lacedaimonian polis or significantly transformed the old social, political and economic structures in order to adapt them to the new times, those of the Hellenism. In this paper we analyze the attempts of reform of the Spartan state by the kings Agis IV and Cleomenes III. With legitimizing purpose, they presented them as an atavistic recovery of the kosmos (order) ascribed to the legendary Lycurgus, which had formed to the citizens in moral virtues and which had settled the glorious past of the city. We conclude that these measures did not attack the roots of the evils corroding the Lacedaimonian polis or significantly transformed the old social, political and economic structures in order to adapt them to the new times, those of the Hellenism. |
| En línea: | http://revistas.uned.es/index.php/ETFII/article/view/15124 |
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