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Los epigramas neo-latinos adoptan con frecuencia forma narrativa. En ellos podemos encontrar habitualmente exempla históricos clásicos, leyendas hagiográficas cristianas, fábulas, etc. Menos comunes son los casos en que el relato coincide con cu[...]texto impreso
Le present article continue l'étude du symbolisme de l'horloge dans la littérature néo-latine, sujet abordé par l'auteur dans un travail anterieur à propos des épigrammes de G. Amalteo (Myrtia 13, 1998) qui developpent le motif de l'horloge et l[...]texto impreso
Bécares Botas, Vicente ; Arcaz Pozo, Juan Luis ; Martínez de Tejada Garaizábal, Jorge ; Pérez Jiménez, Aurelio ; Baños Baños, José Miguel ; Maquieira, H. ; del Castillo, Marina ; Martin, Vincent ; Melero, Antonio ; Pociña, Andrés ; Somolinos, Juan R. ; Barcala, Andrés ; Ruiz Sánchez, Marcos ; Fornis, César ; Pedrero, Rosa ; Arcaz Pozo, Juan Luis ; Conde, Matilde ; Gangutia Elícegui, Elvira ; Somolinos, Juan R. | Consejo Superior de Investigaciones Científicas | 1999-06-30texto impreso
Las metamorfosis del mármol. Mito y obra de arte en los epigramas neolatinostexto impreso
Ce travail a pour but de situer intertextuellement deux épigrammes du poéte néolatin Girolamo Amalteo sur l' horloge et les cendres de l' amoureux, qui furent l' objet de multiples imitations aussi bien dans la littérature néolatine que dans les[...]texto impreso
The narrative centered around the character of Charite forms a single block in Apuleius’ work. In the present paper the author’s purpose is to examine the second part of this narrative. Both the adventures of the ass and the story of Charite's r[...]texto impreso
The story of king Rhampsinitus and the thief, narrated by Herodotus, corresponds to a popular tale known the world over. Scholars have assumed that Herodotus abbreviated the oral story. However, the reconstruction usually offered of the type to [...]texto impreso
The story of king Rhampsinitus and the thief corresponds to a popular tale known the world over. However, the reconstruction usually offered of the type to which the different popular and traditional versions correspond is, in our opinion, unsat[...]texto impreso
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The present paper studies various traditional and folk tales - corresponding to the types AT 1510, AT 1350 and AT 1352* - related to the story of the widow of Ephesus narrated by Petronius in the Satyricon. The examination of the different examp[...]texto impreso
The present article approaches the study of Euphormionis Lusinini Satyricon, a neo-Latin satirical novel by J. Barclay. This author's imitation of Petronius can only be understood when considering the interpretation of Satyricon, typical of this[...]texto impreso
The present study aims to analyze the technique of verbal reminiscences, repeated throughout the poem LXIV, above all in Ariadne's episode, together with the implications these verbal echoes have for the meaning of the text. Catullus' poem LXIV [...]texto impreso
This study examines the different versions of type AT 678 in its evolution to Western literature. The narrative has served as a vehicle for very different meanings. In particular two Latin versions of this tale from the 17th century are analysed[...]
